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Tough times are a testing ground for communities. Whether
it is illness, death or disaster, we instinctively pull together
or drift apart and in the process discover the strength of
our bonds. For the State of California, the test sometimes
comes to us during a recession and the ensuing budget crisis.
This year, California Legislators and the Governor are facing
the resolution of a $15 billion deficit, the result of decreased
tax revenue during the recent recession as well as large cuts
in the vehicle license fees and other taxes. Recessions hit
in cycles and the State faced similar challenges in the early
1970s and early 1990s. The biggest change today, however,
is our response.
The Legislature is currently debating whether to cut funding
for roads and railways, enrollment at our public universities
and the safety net for the poor, or to raise taxes. During
the recession 30 years ago, Governor Ronald Reagan embraced
a temporary tax on the highest income earners and it was adopted
without notable controversy. Thirteen years ago, Governor
Pete Wilson adopted the same solution, but received tremendous
criticism.
The Catholic
vision of community stands in stark contrast to the
amoral vision of the marketplace, where every transaction
is predicated on self-interest.
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Now, facing a similar crisis, Governor Schwarzenegger is
loathe even to consider such an option, because of the growing
public hostility towards any sacrifice for the public good.
In the 1950s, California led the nation in its investments
in its schools, universities, roads and other infrastructure.
In contrast, today every expenditure is a struggle. Something
has fundamentally changed and it is deeper than our economy
or tax policy. Today individualism appears to have overshadowed
the value of community.
In 1950 America saw itself as a nation of citizens, whereas
today we refer to ourselves as "consumers" and "taxpayers."
The language of the marketplace has displaced the language
of community. People vote less today but flock before their
televisions for "reality shows" featuring contestants conniving
for money. The vision of our society has been transformed
from a city on a hill to a free market where the winner takes
all.
Although California is far richer today than it was in 1950,
the affluence seems to have impoverished our life as a society.
Today we travel in separate cars, amuse ourselves with private
entertainment centers and shop more than any other people
on earth; and we have less time for our families, schools
and local communities. Civility --- our ability to get along
with one another --- has reached a low point.
In Catholic tradition, we have a word for what is slipping
away from us: solidarity. It is a belief that our lives are
intimately bound up with one another, and that a diminishment
of one is a diminishment of all. The Catholic vision of community
stands in stark contrast to the amoral vision of the marketplace,
where every transaction is predicated on self-interest.
At Catholic Charities, we see the victims of a belief system
that places cheap goods and services above everything else.
We see farm workers that can't afford sufficient food for
their families, health industry workers that don't have medical
insurance coverage, and construction workers that can't afford
their own homes. In our vision they are children of God, but
in the economy's vision they are expendable.
One way to at least soften the effects on the working poor
is through our safety net, but it too is under assault. To
look at the issue objectively, it is the lowest income households
in California that pay the largest share of their income in
State and local taxes. Furthermore, State taxes are no higher
today then they were 30 years ago and federal taxes have declined
as assistance to the poor has been steadily cut. In other
words, the case for the upper two percent income tax brackets
is stronger today than when Reagan was governor, even as there
appears less public support for them.
The
test of a civil society is during a crisis. Is there sufficient
solidarity that the society pulls together or does it split
into self-interested cliques? In the Hebrew scripture, the
treatment of the widow, the orphan and the foreigner was considered
a test of the character of the entire society, which as the
prophets pointed out, Israel failed several times provoking
disastrous consequences. Today, we are challenged with how
we treat the very same groups of people.
In the next several weeks, the California Legislature and
the Governor will debate solutions to the current budget crisis,
offering us as a faith community the opportunity to raise
our voices for community solidarity. Given the choice between
our individual self-interest and support for the greater good,
it is a chance for Catholics to affirm their bond to their
brothers and sisters across the State.
Rick Mockler is the Executive Director of Catholic Charities
of California. He can be reached at rmockler@cacatholic.org.
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