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Three quarters of couples get married in churches and other
houses of worship. Nearly 270,000 weddings were celebrated
in parishes last year.
A majority of young people still name marriage as their
life goal and 90 percent of them will eventually marry. More
than 50 percent of adults have married only once and remain
in those marriages. Around 80 percent report they are very
satisfied and would wed the same person again. The divorce
rate is declining slightly. There is a rising level of interest
in marriage education. A lively public debate is taking place
about the proper role of government in promoting marriage
and stabilizing the two-parent family.
If there was ever an opportune moment for churches to work
on behalf of marriage, this is it! The needs are extensive.
The social climate has grown more positive. People from both
traditional and progressive viewpoints are reaching the same
conclusion that supporting marriages is a multi-faceted responsibility
in which churches play a major part.
We are one
body with many members, sharing different gifts. Emphasizing
marriage should not make second-class citizens out of
those who are single or divorced any more than valuing
celibate vocations should cast doubt on those who are
married.
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Many parishes do a good job of helping the engaged to get
married. But do they also, in the words of a friend of mine,
help the married to stay engaged? Building and sustaining
marriages is the major challenge for couples and should be
also for churches in partnership with them.
In 2001 the U.S. Bishops Committee on the Laity conducted
an on-line survey asking people how parishes could improve
their efforts to help laity respond to their Christian call
in the world. Twenty thousand of the sixty thousand total
responses recommended parishes improve how they help couples
grow in their commitment to married life. Respondents offered
suggestions that ranged from preaching and teaching on family
issues to support groups or retreat programs for couples to
a system of older couples mentoring younger ones.
As I read through the responses, one message jumped out
again and again: Not much is offered in our parish. We would
welcome nearly anything. We married couples feel abandoned
once the parish has conducted marriage preparation and helped
us celebrate our wedding day.
This situation is truly unfortunate. We are missing the
opportunity, even the duty, to strengthen, evangelize and
renew the relationship which exists at the heart of a family.
Without holy and healthy marriages we have little hope for
family, society, and church.
What can parishes and pastoral leaders do? Before launching
programs, it's necessary to be clear about a fundamental belief.
This conviction should be the starting point.
Simply put, we must believe and then act on the belief that
marriage is a Christian vocation. It is more than simply a
lifestyle some people choose. Like the priesthood and religious
life, married life is a calling from the Lord and a specific,
sacramentally-graced way to travel life's path of holiness.
Therefore, it merits and requires the involvement and support
of a faith community. No couple should be left alone to succeed
or fail in their marriage.
We must be a church that promotes and sustains all vocations.
Each vocation, when lived authentically, reinforces the other
ones. We are one body with many members, sharing different
gifts. Emphasizing marriage should not make second-class citizens
out of those who are single or divorced any more than valuing
celibate vocations should cast doubt on those who are married.
So, if a parish is committed to supporting the marital vocation,
what might be done?
We could start to make the marital vocation more visible
by regularly including prayers for couples and families in
the General Intercessions at Mass. I'm amazed at how seldom
we pray for those contemplating marriage, for those trying
to live it faithfully, or for those whose marriages have ended,
even though the majority of people in any congregation live
in these very situations.
Engaged couples, in addition to receiving high quality marriage
preparation from a priest or deacon and a team of experienced
couples, could be recognized and blessed publicly during their
preparation in much the same way as we celebrate the catechumens'
journey. Since 40 percent of Catholics marry someone of another
religion, every marriage preparation program should deal with
practical questions of belief, practice, worship, family expectations
and children's education, for example.
A priest in suburban New York recently said his priority
is to start a peer ministry for married couples to help them
live their vocation, carry their crosses and share their joy.
Too many parish ministries, he observed, simply presumed that
couples would benefit by a trickle-down effect if they only
participated, e.g., in sacramental preparation for their children.
What was missing was an effort to help couples, in their own
right, to build and sustain their marriages.
His emphasis on couples helping one another is pastorally
sound. The U.S. bishops recommended this 20 years ago in their
pastoral plan for family ministry. Even before that, the like-to-like
approach flourished (and still does) in such ministries as
Teams of Our Lady, Christian Family Movement and Marriage
Encounter. Many people who completed the on-line survey mentioned
above asked for such groups in their parishes.
I know a deacon and his wife who are credentialed counselors.
When their pastor asked them to hang out a shingle in the
parish, almost instantly they had more clients than they could
handle. In addition to peer support, couples often need professional
help and many seem inclined to seek it in the world of their
faith community.
Couples also look to their parish for positive teaching
and preaching about marriage and family issues. Priests who
prayerfully discuss the liturgical readings with a cross section
of laity seem to find it easier to connect parishioners everyday
experience with Gods word and, what's more, their congregations
agree.
Retreat
programs for couples are an effective outreach, but they must
be adapted to today's busy schedules. A half-day program Saturday
or Sunday, including Mass, a meal, and childcare tends to
be a more suitable than the traditional weekend format.
A parish in Minnesota has launched an initiative called
Marriage Matters. So far, they've organized: a babysitting
co-op so couples can have a date night out; a mentoring system
matching older couples with younger ones; husbands and wives
groups in which both work on how to be a better spouse followed
by each group consulting with the other; and a monthly parish
celebration for all the wedding anniversaries in any given
month.
These ideas are but a sampling. Above all, we need to have
a strong conviction about supporting marriages. With this
as a starting point, then convene a group of couples and let
the creative juices flow.
H. Richard McCord is executive director of the USCCB Secretariat
for Family, Laity, Women & Youth.
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