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Editor's note: The following statement was issued Feb.
12 by Archbishop William J. Levada of San Francisco.
The action taken by Mayor Gavin Newsom regarding same-sex
marriages in San Francisco is counter to long-established
California law, which was reaffirmed overwhelmingly by California
voters just four years ago.
In addition, his action is counter to the will of the majority
of citizens at the state and national levels as evidenced
by the fact that 38 states and the federal government have
approved laws or amendments barring the recognition of same-sex
marriages.
In the current national discussion of same-sex marriage,
some voices define marriage only in terms of "personal choice,"
as if marriage were merely a design of two persons --- with
nothing to do with family or society. Marriage is a relationship
defined by nature, a reality which takes its origin in creation
itself. Society does not create marriages, even though it
sets parameters protecting it --- such as the ban on polygamy
and an age requirement to protect a mature decision to enter
marriage.
To extend
the meaning of marriage beyond a union of a man and
a woman, their procreative capacity, and their establishment
of family represents a misguided understanding of marriage
itself.
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Society grants benefits to marriage for the purpose of fostering
families, which in turn nurtures the future. Benefits are
not primarily given to individuals who are married, but rather
they are provided to establish a nurturing environment for
children. Any discussion about same-sex marriage that misses
this point becomes mired in confusion, for it is impossible
to justify special benefits to married couples if these benefits
are seen first as benefits to the spouses themselves. Heterosexual
marriage, procreation and the nurturing of children form the
bedrock of the family, and the family unit lies at the heart
of every society. To extend the meaning of marriage beyond
a union of a man and a woman, their procreative capacity,
and their establishment of family represents a misguided understanding
of marriage itself.
It is not discriminatory to limit "marriage" to heterosexual
couples, as same-sex couples cannot bring into existence what
marriage intends by its very definition. Other remedies can
be found to protect the valid rights of persons in non-marital
unions, for example civil rights given to individuals such
as bereavement leave and inheritance rights, as well as benefits
and protection for any children involved. Changing the definition
of marriage to achieve benefit goals is ill-advised and harmful
to society.
Some may call this age-old stance discrimination against
gay and lesbian persons. Such an interpretation is false,
and offensive to people whose goodwill is clear. The Catholic
Church has often spoken of the respect, compassion and sensitivity
demanded in our interactions with and attitudes toward homosexual
people. Withholding support for same-sex marriage should never
be equated with hostility toward homosexual people.
While the Catholic Church affirms that God created marriage
as a union of a man and a woman, giving them a co-responsibility
to establish a family by bringing children into the world,
this tenet is not solely a Catholic one. Rather, it is the
result of natural reason mirrored in every culture throughout
humankind's history.
We
need God's wisdom as part of the current conversation on this
subject. We need local, state and national debate conducted
with respect, knowledge and understanding. Rushing to grant
same-sex partners the right to "marriage" for the sake of
status or benefits could not help but undermine human society's
foundational institutions of marriage and family.
Here in San Francisco, the recent election of Mayor Newsom
brought with it an expectation that he would invite the participation
of the entire community in seeking solutions to issues such
as the homeless crisis, affordable housing, budget difficulties
and other important matters. For many of us, Mayor Newsom's
abrupt action on the issue of same-sex marriage --- about
which our society is so divided --- raises concern and causes
disappointment.
We hope the mayor's action on behalf of one segment of the
community does not signal an abandonment of his commitment
to respect the views of all groups in the community --- and
to use his leadership to draw our city together to address
the pressing issues identified in the mayoral campaign.
Archbishop William Levada was ordained a priest for the
Archdiocese of Los Angeles in 1961, an auxiliary bishop in
1983, archbishop of Portland in 1986 and archbishop of San
Francisco in 1996.
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